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Monthly Archives: April 2017

Confessions of a Gullible Cler-G-man

30 Sunday Apr 2017

Posted by chaplines2014 in Caring, Church, Faith, Growing up, Gullibility, Learning from mistakes

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A License to Preach, life experiences, Memories

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I grew up as the youngest of three brothers by ten and five years, so at an early age I developed the unfortunate habit of believing everything my brothers told me, only to have to unlearn some of it later. For example, my brother told me that it was all right to hunt for Christmas presents before Christmas and to peek at them before they were wrapped. That was not right. My brother showed me (without telling me) that it was all right to hide certain magazines under my bed. Whether right or not, it was a mistake. As a result, the challenge for me, whether due to my position in the family or not, has been to know whom to believe, when the story is convincingly, seemingly sincerely, told. I have wanted to believe what is revealed to me.

My middle brother provided the context for the most glaring family truths while I was in seminary and shortly thereafter. His wife—a charming, attractive, and voluble woman—found that every time she had a serious issue with her husband was an opportunity to involve me and my young wife on her side, representing her point of view and history of events. She was always a convincing storyteller and, I learned to my sorrow, she had a proclivity for invention and misdirection. Not that my brother was an angel in their relationship, far from it, but neither was he the intractable villain she consistently portrayed. The best result of this time of third party mis-interventions was the time we got to spend with our niece and nephew, but that came to an abrupt end. After she had run through a series of jobs and made a reputation for dishonesty, she decided to empty the house of their possessions and as much of their bank account as she had access to, while he was away at work, and moved the three of them five hours away, without a forwarding address. You might conclude that he was physically and emotionally abusive, but that was not the case, at least not in any flagrant way.

I have lost track of the times when, as a clergyman and counselor, I have been tempted to replay this scenario, recruited to side with one partner in a relationship, only to learn that the truth was not so easy to find.  

A husband came with complaints about his wife’s domineering and excessive expectations, presumably seeking to bring his wife into counseling with him.  She would not come. He replayed the drama for his parents and siblings that he wanted to reconcile, but his wife was unwilling. We met twice, while I followed the principle that I could only help the one who comes for help, and the same story unfolded in several variations about her stubbornness and unreasonableness. When I finally succeeded in visiting with her, the problem that she identified was not only his absence from home and family duties, but his serial adultery that kept him away from home with an abundance of excuses. She believed that his effort to seek counseling was aimed at persuading other people that he had tried, but she was unwilling, therefore his divorce was justified. When he knew that I was aware of this background, he dropped the idea of counseling and proceeded with the divorce and remarriage.

A wife came with grievances against her husband’s time-consuming involvements in a volunteer fire and rescue service, while she was pursuing an advanced college degree. He never made time for her and her needs. It was difficult to find a time to meet with both of them, and at first he seemed oblivious to the idea that they were having any problems. When we met together, he claimed that he got so heavily involved in emergency response because she was never at home, and he wanted to stay busy at the same time that he supported the wife that he was so proud of. When they talked to each other, it became obvious that they had married a short time after high school graduation when they had no sense of their different life interests. The wife had become aware of her intellectual superiority, and that attitude showed in every verbal exchange. She wanted affirmation that it was all right for her to move to a new person in her life, after her husband had financed her education, and her excuse was his inattention.  

It is necessary to understand that the people whom we care for as members of our parishes, or the family members that we love, may not be presenting the real reasons for their actions, their confusions, or their emotional states. We want to believe them when they sound sincere. We must often do some investigating of the deeper holes that people dig for themselves and the empty spaces in their hearts that they need to fill with something or someone.

The Play Preacher

28 Friday Apr 2017

Posted by chaplines2014 in Caring, Church, Faith, Growing up

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A License to Preach, life experiences, Memories, Serendipity

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Scott and Tammy were a couple of twenty-year-olds living together in a small apartment near Lincoln United Methodist Church when I came there to serve as their first Intern Pastor in 1970. They were a local version of the “flower children” of the Sixties, smoking weed, sitting on pillows on the floor since they had no chairs, and working for just enough to get by. They were also expecting their first child, so their lives were about to change, and they were giving some thought to getting married when I knocked on their door and introduced myself as a neighbor, working at the church.

“Strange you should come,” they said, “We were just thinking we might go knock on your door, and see if someone at your church could help us get married.”

“I’m your guy,” I said, explaining that I was there for a year to serve as an intern. To their follow-up questions I answered that, as an intern, I would be visiting people, helping with the church school and adult study groups, filling in for the regular pastor from time to time, working with students at the community college, and helping a church in Tilton get reorganized. (I didn’t say that I would also be writing verbatims of many counseling sessions and visits, providing copies and recordings of sermons and worship services, meeting agendas and notes, evaluations of projects, and meeting with my seminary supervisor.) “And I can marry and bury or get you in touch with the regular pastor to do it.”

“So there’s a regular preacher and you’re the play preacher,” Scott said.

I admitted that I hadn’t heard that job title yet, but it fit. So began my first wedding counseling session on my own, since the regular pastor, my on-site supervisor, didn’t like to spend much time doing jobs that wouldn’t “build the church.” He was on a fast track to becoming one of the youngest bishops in the history of the church, or so it seemed in his own mind. In reality, he was on track to burn out before he made it to forty-five.

Scott and Tammy offered me a cup of some odd tasting herbal concoction, and we proceeded to talk about their thoughts on getting married and having a baby and life in general. As the plans progressed in the next few weeks, they were simple and easy, but they also wanted to talk about faith and God and finding meaning in life, so our get-togethers continued through the year past the date of their simple wedding ceremony by the lake with a few friends and family attending.

At the end of the year they both thanked me for coming to see them regularly, and told me they would miss our get-togethers. I told them I enjoyed our talks, too, and wished them well for a long life together with their beautiful baby and each other. I don’t know what became of them later, but I am confident that they had as many or more chances for that wish being fulfilled as any of the over five hundred couples that I have counseled since.

“You’re not just a play preacher,” Scott said. “You’re the first real preacher that I’ve ever known.”

“Thanks, but don’t rush me,” I said. “I’ve got a lot more to learn and I’m beginning to feel like ‘play preacher’ will suit me just fine.”

Seeing Jesus

11 Tuesday Apr 2017

Posted by chaplines2014 in Church, Death, Faith, People, Prayer, Suffering

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A License to Preach, events, life experiences, Memories, Serendipity

Pentecostal banner

Lillian lived a rough life. She had been married a short time, but she got out of it because she saw quickly that it had been a mistake. She made a living as a secretary, in an assembly line, and finally as a clerk in a package liquor store. She was a chain smoker for many years, so it was not a surprise when Chronic Pulmonary Disease took over her final years.

Her older sister, Margaret, on the other hand, lived a comfortable life, married to Bob for over fifty years, mother of two daughters, who were also married and raising families. With her husband, Margaret was active in her church and as a volunteer in the community, but she never had to earn a living outside of the home. Margaret always worried about her little sister, and when Lillian became sick and lived by herself, she made sure that her sister had a comfortable home near her own, had help when she needed it, and that her pastor would visit Lillian and, with the Elders, offer her communion as they did for other shut-ins in the community.

That is how I met Lillian. She didn’t resemble her sister, until she shared a picture of them together as young women. When I met her, Lillian was extremely thin, wrinkled, and leathery, while Margaret was plump, relatively youthful-looking, and often smiling. They were a study in contrasts in appearance, temperament, and life histories.

Underneath the obvious differences, they did share not only their childhood history, but other characteristics as well. They both had worked hard in their own ways and neither took an easy route when the harder route appeared better. Both were questioners and somewhat skeptical, not accepting a superficial answer, but digging deeper. In spite of the different paths their lives had taken, they shared many values underneath the surface.

Lillian did not respond immediately when I first visited her. She seemed a little irked that her sister had asked me to come. She was distant and unresponsive, but I persisted, saying that I liked to keep in touch with the people of our village, whether they were church members or not, just to see if there were needs that we could fill, which was part of our purpose as a church, and Margaret was one of those who made sure that we served that purpose. It was my usual spiel when talking to our non-member and indifferent neighbors. She allowed me to come and eventually to bring the communion elements that she had not received since she was a young woman.

Eventually her health deteriorated to the point that she no longer could stay at home and use oxygen there. She made several trips back and forth to the hospital and spent her final year in a nursing home, where I continued to see her about once a month. It was likely in her last trip to the hospital that she would not be discharged back to the nursing home. She seemed to be slipping deeper into unresponsiveness every day.

Then one day it was different, and she seemed to be unusually bright and alert. After a few light comments, she announced that she had a wonderful experience the night before. Jesus had come to visit her. She saw that I was taken aback, for she continued, “No, really. I know that you were here earlier, even though I didn’t feel like talking. And I know what you’re thinking—that I mistook you with your beard for him, but it really was him. I know the difference between you and Jesus! Don’t think I don’t!”

By this time we both were smiling, for this was the old plain-spoken Lillian that I hadn’t seen for a while. “Well, then, what did Jesus say to you, that made such a difference in you?”

 “He said, not to worry, that I would be coming home with him tomorrow night, and I would be able to breathe again. We had a wonderful talk, and then I relaxed and fell asleep. When I awoke he was gone.”

I don’t know what else we said about that visit with Jesus, but soon I was praying a thank you prayer with Lillian, and telling her that, one way or another, I expected to see her again. That night she fell asleep for the last time.

The Extravagant Transformation of Hamilton Oaks Farm

06 Thursday Apr 2017

Posted by chaplines2014 in Farm, Growing up, Gullibility, Learning from mistakes, People

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Memories, Names and Titles, Shannondale

farm windmill

In 1955 our landlady summoned my father to fly from Illinois to Asbury Park, New Jersey, where she lived. She wanted to show him the registered Angus cattle that she planned to buy in the showplace farms of New Jersey. She planned for the farm on which we lived near Paxton, Illinois, to become such a showplace, to breed and sell registered Angus cattle. Of the sixteen farms in Illinois that she inherited from her physician husband, the 320 acre farm that we leased would be the most suitable, in a highly visible location along a busy state highway, with many acres suited to pasture and hay but not grain production. After five years of leasing, my father had proven capable of caring for a herd of a hundred beef cattle that produced many calves and a significant income every year, and he had cleaned up the farm, replacing the deteriorated fencing and taming the previously out-of-control weed population.  She would call the farm “Hamilton Oaks,” honoring her late husband and referencing the twenty-acre oak grove behind which the farm buildings sat. She wanted my father to buy a fifty percent interest in the registered cattle, as they already shared half interests in the rest of the farm production. He could not commit to that new expense, having no extra savings to spend, but she made it plain that he must agree to her proposal for the farm conversion itself, if we were going to stay there.

The next two years would see a flurry of activity. An old barn was moved about two hundred fifty yards to the west side of the bluff above the river valley, and it, along with a second old barn, was renovated with stalls for select cattle. A new pole barn, 120 by 60 feet, was built to serve as hay storage and shelter next to new concrete feedlots on the site vacated by the old barn, on the east side of the bluff that opened to the major pastures that lay in the river valley to the south and east. Large earth movers scraped topsoil from the farm lots to level the entire top of the bluff; the earth movers covered the whole area with hundreds of tons of gravel excavated from the river valley, providing plenty of mud-free parking and work areas. The banks along the entire half-mile length of the river, piled on both sides with dredging mounds left forty years earlier, were smoothed to provide additional pasture.

A new deep well was drilled, providing plenty of fresh water for the growing herd of cattle. Every building was repainted and renewed, except for the house in which we lived. Sided with asbestos shingles, the house had uneven interior walls suggesting an old story-and-a-half log cabin underneath, expanded with a turn of the century addition of a living room and a third bedroom above it, accessed through a hallway that had been more recently converted into the only interior bathroom. The outhouse still stood in a corner of the yard; it was especially useful when the plumbing and septic system balked, which was often. An oil furnace sat in the small rock cellar under part of the house. We had inside plumbing and central heat for downstairs; we could not complain.

Board fences replaced the woven wire fences around the farm lots visible from the highway, and we spent many weeks painting those new fences white. Masons built a large ornamental concrete block gateway to the farm, and the “Hamilton Oaks” sign, five by six feet, with the image of a black Angus bull prominently displayed, arose on one side of the entrance.

The registered cattle began to arrive from New Jersey in cattle trucks. The prize bull alone cost $5000, much more than our annual income. He was overly fat and barely able to move, as was fashionable in the fair judging circuits of those days. Twenty-five expensive cows came with him. We pored over their pedigree papers, impressed by the extraordinary names and titles given to each one. Naturally, as a harbinger of things to come, the surly bull had no interest in the cows that came with him.

Boxes came filled with fancy leather show halters, curry combs, brushes, and a large barley cooker. Several weeks of feeding cooked barley was supposed to add a fine sheen to the black Angus hair. (We didn’t grow barley.)

Our landlady gave me a registered Angus calf, Prince Something-or-Other, that had a misshapen head. I was ten years old and had just begun to take part in 4-H, and Prince was my project for the year. My oldest brother was working his way through college, and he took a year off to help during the year of construction. My middle brother was finishing high school, and also working to earn money to start in college, so the success of the enterprise fell to some extent on my successful competition in the fair and cattle show circuit. I attended the Farm Extension Service cattle judging school, and learned what I could about how to prepare and show my steer. For the next four years I went to the 4-H fair, earning “B” ribbons for my steers every year, a long way from the Grand Champion prizes so coveted by our landlady. She thought that two men and two boys would have plenty of time to show cattle during summer fairs, but that was not the case, nor did the registered bull cooperate, so we relied on the unregistered herd to provide the 4-H projects. Artificial insemination was becoming available, but she did not want to pay for that when she had already paid so much for an award-winning bull and everything else.

The farm looked like a showplace, not up to New Jersey standards, certainly beyond ours, but there was no market for her registered cattle in our area. After five years she was ready give up, sell the herd at rock-bottom prices, and get rid of us. After we left, no one painted the fences, no one raised cattle, and the “Hamilton Oaks” sign was taken down.

 

Churches Against Torture and Impoverishment

06 Thursday Apr 2017

Posted by chaplines2014 in Church, Citizenship, Faith, People, Travel

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life experiences, Memories, Serendipity, Synchronicity

800px-Le_sacre_coeur_(paris_-_france)

Reaching a sabbatical year in 1987, while serving St Paul UCC in Minonk, Jan and I planned a trip to Europe that coincided with our daughter Alicia’s Spanish Club trip. Jan, Nathan, and I flew to London for a week, traveled to Amsterdam by train and ferry, and then met Alicia in Paris on Bastille Day, while she came from Madrid; we stayed in Paris for a week, traveled to Geneva for a few days and then to Frankfurt—these destinations by train. We rented an automobile for the two weeks in Germany, beginning and ending in Frankfurt. All in all it was a month, using $25 a day tour guides and a tight budget.

Western Illinois University provided a course adaptable to my sabbatical plan, which was to study church-state relationships, with a faculty consultation in Paris and Frankfurt. I made contacts for interviews in the cities we visited, mostly making appointments after arriving in the cities. My family were good sports as we moved from church to church, office to office, and museum to museum.  I surrendered a few times to their desire for McDonalds, KFC, and pizza, but we did find that the definition of pizza was often as adventurous as other local cuisine, as peas, broccoli, tuna, and squid found their way onto our pizza orders.

The vitality of churches and the means of support for church budgets and buildings varied substantially. We found worshiping groups in all sizes, in traditional and non-traditional settings, and enjoyed facilities that were as new as a Methodist Church in Chelsea that finally rebuilt and opened in 1986 after being destroyed by bombs in the Second World War, and as old as the EKU (United Protestant Church) in Trier that met in a Fourth Century Roman basilica.

Some congregations derived much of their support from state church tax formulas, that for the most part maintained traditional buildings—great cathedrals such as St. Paul’s in London and Notre Dame in Paris, and historic buildings such as Calvin’s church in Geneva. The Kirchentag met in Frankfurt and hundreds of young people from across Germany and many international guests gathered, mostly paying their own way, for a week of worship, lectures, workshops, and service opportunities. Some buildings were supported by international contributions, such as the Synagogue at Worms, where a small Hebrew congregation gathered in honor and memory of the centuries of congregational life before the Holocaust. Some places seemed to be full of worshipers every day, such as Sacre-Coeur in Paris, and others closed even on Sunday, such as the Oude Kerk in Amsterdam. Some congregations were entirely self-supporting, refusing even the offers of voluntary tax-channeled donations, in their traditions of independence.

Often we were noticed as guests and invited to join in meals, as was customary at the Third Order of Saint Francis Hospitality House and the “Pilgrim Church” in Amsterdam, and in many of the places that we visited.

Another thing that we noticed everywhere, whether it was in the active announcements in the services or the bulletin boards of buildings that we visited, even when we were not there during events, was common support for organizations and movements that oppose torture. Also, there were humanitarian efforts for community and international development, food, and disaster relief that we occasionally saw in the United States, but the opposition to torture and political imprisonment worldwide was remarkable, since at the time there was so little evidence of that kind of involvement in American churches. The support was evident in Catholic, Protestant, and Jewish congregations, in settings that otherwise appeared apolitical, conservative and liberal in their creeds.

Far from finding a lifeless church uninvolved in the issues facing people in the world, we found faithful communities actively concerned about the well-being of people throughout the world. If this was the evidence of the “post-Christian era” in Europe, then it held some lessons for self-congratulating religious life in the United States.

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