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As a participant in church youth activities and outings, he was one of those young men who was always athletic, good-natured, cooperative, and congenial. When he graduated from high school and enlisted in the Army, following in the military footsteps of his relatives, we sent him off with every expectation that he would succeed and serve admirably. Toward the end of his basic training we received the terrible news that he had killed himself, alone in his barracks, when everyone else was away on leave. Family and friends were devastated. As his pastor officiating at his funeral I also was at a loss to speak much more than our affection and appreciation for the young man we knew and to pray that God heal his and our broken hearts.
People took part in the funeral with the open emotions and incredulity that come with a largely young adult crowd. Even those of us who were much older could only register our questions and grief. Tears and comforting hugs passed abundantly. The crowd moved to the cemetery in old Aspen Grove, where the trees provided graveside shade on a sunny afternoon, on the edge of a slope into a sheltered valley.
The family had chosen a symbol that seemed fitting of the idea of the spirit’s release into the heavens—a white dove, actually a homing pigeon, freed at the end of the graveside committal service to fly away. Only the bird, once freed, made a circle and came right back to the casket to perch. A little polite waving had no effect on the bird. We proceeded, of course, to complete the actions at the cemetery, accommodating the presence of the white dove.
Family and friends returned to the grave in the following days, only to find the dove nearby or at the marker. “What does this mean?” they asked each other, until presumably the owner of the pigeon came to claim his bird and take him home. Not believing that everything necessarily has a meaning, I deferred to others’ answers. Still, I heard people say often enough that he did not really want to leave us and needed to find a way to let us know.
A six-year old boy put his name in the box for a drawing at the Grab-It-Here grocery store in Paxton. The prize he was hoping for was the shiny new Schwinn bicycle in the store window. Other prizes were on display, but the bike was the one that had his full attention. A couple of weeks later he learned that his name was drawn. He was a lucky winner, but not the winner of a bicycle. He won a stuffed clown, about half as big as he was. His mother brought it home, and he kept it for many years, since it was and remained the only thing he was lucky enough to win. Some luck, he thought.
The church youth group was on its way from Burlington, Iowa, to Colorado for some camping, rafting, horseback riding, and other mountain-loving activities cherished by flatlanders. We stopped to camp on our first night at Milford State Park in central Kansas and set up on a gentle slope overlooking the lake. During the night a five-inch deluge left our campground looking like stacks of cast-off clothing after a flood. One of our teenage campers was heard saying, “If I had a bus ticket I’d be on my way home now.” Old hands at camping, of which we had only a few, said, “There, there, now, in a day or two, when we’ve had a chance to dry out, everything will look brighter.”
Thermostats are attractive nuisances. They are dangerous instruments and touching one can put you in serious jeopardy. Therefore we have tried in public institutions, like churches, to surround them with fences in the form of plastic lockable boxes, so that people will leave them alone. To no avail. We misplaced the keys long ago, and it’s easier just to take that silly lid off and reset the dial where we want it. Now that we have thermostats that can be preset for both summer and winter, the feud between the hot-blooded and the cold-blooded can go on in all seasons. (I will not admit to being cold-blooded.)
In 1985, while Jan and I were living at Minonk, Illinois, I read an article in the Bloomington Pantagraph about a skilled organist who drove himself in an adapted van back and forth thirty miles to Illinois Wesleyan University. There he played the organ and instructed students, which was remarkable because he was partially paralyzed due to ALS, and he had been dealing with this progressive disease for sixteen years after his diagnosis. To my surprise the subject was my friend Philip, whom I had not seen or talked to since 1968. I had no idea what had happened to him, but I had a clue to why he had seemed to disappear.
When I was fifteen, my pastor, Glen Sims, introduced me to one of the potentially high and holy moments that ministers get to experience. He took me to visit an elderly woman near death. “If you are thinking about becoming a minister, you must be able to be with people in their most difficult times.” The woman was herself the wife of a minister who had died several years before. She observed my youth, naivete, and shyness with her own years of experience, wisdom, and serenity. “You have a wonderful life ahead of you. I enjoyed almost all of it myself. But I have a wonderful life ahead of me, too.” Such was her faith.
In our first trip through the Black Hills back in 1976, Jan decided to take the wheel, since it was nerve-wracking for her when I tried to drive through the mountains and sightsee at the same time. I took the passenger seat where I could look to my heart’s content and take all the photographs that I wanted. The evidence shows up in our photo album from that year.
The Middlefork of the Vermilion River bisected the 320 acres that my father farmed during most of my childhood. It was originally a natural river, lined with old growth forest, meandering through highland marshes a few miles downstream from its source, until it was dredged to drain those wetlands and provide rich tillable soil. Many trees were chopped away to clear that land. The outlines of indigenous people’s lodges and hogans still showed near some of the springs that lined the river.
I was a little boy when I met my Great Aunt Junia from San Antonio at Uncle Lon’s house. She was past ninety. Her angular features and voice of ancient authority made a lasting impression. She spoke to me about her love of creation, especially the beauty and mystery of the heavens, so that, whenever I read Psalm 8, I think of her.