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Category Archives: People

More reflections on Hue’s life in Vietnam, 1979…

15 Sunday Feb 2015

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Vietnam and Cambodia

TRFBWcover

Many of the area residents were Chinese or part Chinese. This was one of several neighborhoods where Chinese immigrants were largely confined. During that time the government conscripted older Chinese youths from the city for forced labor, sending many to Cambodia. They were called “teenage volunteers” and had their pictures taken with shovels to show in propaganda. They served in the countryside to clear bombs and mines and other hard, dirty, menial and dangerous work. They succumbed to starvation and disease. The neighbors said that only one in ten survived to return home. Fortunately many of the Chinese youths in rural areas were not bothered.

Hung’s brothers, Tam Xuan Luu and Huu Thanh Lam, were dismissed from military service. They had worn their People’s Army uniforms so proudly when Saigon had finally fallen. They felt shamed, but because of their years of military service they were still able to get government jobs, though they had lower pay and status.

Our family was glad to get out of Ho Chi Minh City, with the constant stories of people sent away for re-education or work-details, and new restrictions for those who remained. Everyone had to give detailed information about every detail of their lives. Fortunately while they lived in the city, Long was not considered old enough to join the “teenage volunteers,” officially the Vanguard Youth Corps, which continued to be sent out to do jobs that no one else would take, such as clearing mine fields.

In the countryside travel was inconvenient. Even though her papers included the family connections with Go Dau and Tay Ninh, Hue found it hard to get permission to go back and forth. She and Thin had to present papers to get through checkpoints every few miles along Route 1 and every other road, and the soldiers at the checkpoints did not always respond in an understanding way. This presented many problems for Hue’s trucking business. Her mid-sized pick-up truck carried about a half ton of goods found in the country for sale in the city. Often goods were confiscated at checkpoints. She had to apply in the center of the city for a permit to allow people to travel out of the city on board the truck. At every checkpoint officials would count and check paperwork to make sure that names and numbers matched. Many checkers would take advantage of this opportunity to extort bribes for themselves, and if they were not satisfied they would detain the driver and everyone or everything on board. Trying to make a living, even to survive, became harder day by day.

1979: Grandma Tien asks, “What future in Vietnam?”

14 Saturday Feb 2015

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Vietnam and Cambodia

TRFBWcoverThat year of 1979 became the year of the second exodus from Vietnam. The government had tried to organize communal farms in the south, but they produced only years of crop failures. Farmers hid the little bit of rice they did harvest, so that they could feed their own families. Cut off from the rest of the world we no longer had much to buy even when we had money or gold to buy it. With most of the army occupying Cambodia, officials could no longer waste so much effort on road checkpoints, so people could find a way out more easily.

The relationship between Vietnam and China was getting worse every day. Sometimes they were actually fighting each other in Vietnam’s northern provinces. China was pressuring Vietnam to allow people of Chinese descent to leave if they wanted. In places where they had been welcomed and had lived for years, they were no longer trusted. Native Vietnamese called them the “overseas Chinese” in contrast to people who had lived in Vietnam for many generations. We ourselves were somewhere between the two groups, relatively recent as immigrants, but considering ourselves more Cambodian and Vietnamese than Chinese. We had lived here much of our youth and all of our adult life. Where would we go? Anyway, we heard of many other people who were taking advantage of the opening to leave for better conditions. Traffickers began to organize groups emigrating from Cho Lon, on the west edge of Ho Chi Minh City, but the traffickers were charging exorbitant fees. Not long after the emigration became common knowledge, the government began to clamp down, fearing they were losing too many skilled workers, and aware that people other than those who came from China were taking advantage of the chance to leave.

Again we sat at table and talked about the future we could expect in Vietnam. There wasn’t much to look forward to. There was still fruit available for the picking, but more hands reaching to pick it. Fish were available for catching, but more people were trying to catch them. Less rice, and more mouths to feed. I knew what we needed to do, but I would not be able to do it. I was not strong enough. Kia heard and understood what we were talking about, even before anyone spoke the word “leaving.” She announced “I’m not leaving Grandma Tien, and I’m not leaving Go Dau.” We all tried to persuade her that we were only thinking about what was best for each of us, not deciding yet. If we did decide, not everyone would have to go. There was a part of me that was glad that she was stubborn, even as I wondered what her future would be like if she stayed here.

In the end we decided that Kia, Muoi, Mui, Grandfather, and I would stay at Go Dau. Hue and Thin would see what opportunities might be available for the rest of the family to escape through Cambodia. My heart was heavy, but the plan was as sensible as we could make it. We understood that escape was easier through Cambodia. They were in the midst of the chaos following the fall of the Khmer Rouge. The government was disorganized. The borders were as weak as rotten fish nets.

We were most concerned about the boys. Their future in Vietnam was the most unpredictable.  The future held little hope for men of Chinese descent to achieve much. They were not even trusted to take a job as a soldier. Most of my family wanted to leave together, but, without secure arrangements, the boys had a better chance on their own than with a large family. They were not subject to the same dangers as the girls would be. Maybe they could pass for Cambodian Chinese, and blend in for a while, if necessary, and find an opportunity to emigrate with some luck. They could use some of the money we had saved to find a boat headed downriver on the Mekong. It was a plan. We had hope that they had a future somewhere.

Kenyatta, we are poorer without you…

13 Friday Feb 2015

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Kenyatta, we are poorer without you.

Not because of your flashy black Mercedes,

nor your mansion in Miami,

not your Rolex nor your rings, nor sleek tailored suits

fit to a strong handsome body, smooth talk and swift wit,

though you had charm, we must admit.

How could people not like you?

Coming from roots in deep and surly South and savvy Chicago streets,

you found your way into the cardizones we called our own and played them yours,

courted Mui and carried her off, Southeast Asian siren that she was, made a woman of her, and Mother of two, Beretta and Justice, true sons, attuned to the music of the spheres,

smart and talented as you, their fingers fly across the frets,

while you played a different tune.

In a city of vice, you and Mui, unlikely pair to deal the underside,

as Bail Bondsmen, advocates extraordinaire, who fund freedom for the innocent,

until proven guilty, maybe not.

Built your business from scratch, integrity and grit,

you and partner Mui, hers a mind for organized non-crime.

No fool, you, no wool over those eyes, but heart as soft and warm, unafraid of tears,

We expected to keep you more than merely fifty years,

bone of our bone, flesh of our flesh,

those genes play tricks and cancer took your father and his the same.

Now you, it isn’t fair, but fairness wasn’t ever easy, was it?

We are poorer now, without you,

but richer, because of you.

 

Kenyatta Dewit Stevenson, 1965-2015

How many UCC people does it take to change a light bulb?

11 Wednesday Feb 2015

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How many UCC people does it take to change a light bulb at Franklinton Center? Does the question remind you of any jokes you have heard?

Ron Fujiyoshi and I were sharing a dorm room at Franklinton Center, the UCC Justice and Witness Center in North Carolina, when the ceiling light went out. There was no other source of light, so we were definitely in the dark, and there was much to read and write. “Don’t worry about it, Ron,” I said. “We can manage tonight, and tomorrow I will change the bulb.” I can change a light bulb by myself, I thought. The answer is: one UCC person.

The next day, when I had a little free time, I looked around the residence hall for a light bulb and a ladder. I knew at the outset that I might have to ask someone, but first I would just look around. Naturally there were none to be found. After twenty minutes of checking out closets and drawers, I went in search of a staff person. The first ones I ran into were fully engaged in preparing the meal for the staff and guests of the center. Best to let them do their job without interruption, if I wanted to eat those Southern fried goodies, greens, and pies.

Next I ran into one of the center’s full-time community youth workers, Ken Brown. He puzzled for a minute and told me politely that I better go directly to the Center Director. They had to let go of their custodian last year in budget cuts. Everyone does a little bit of that duty, but it seems that light bulb duty fell to the director, Rev. Ervin Milton. I was beginning to suspect that the answer might be more than one.

When I found Rev. Milton, he indeed reported that the light bulbs were in his office, so I went with him to fetch them. I assured him I could change the bulbs, if I had a ladder. He said that the fixture had a simple pull-off globe, so usually he just stood on a chair. I could do that, too, I said. So, bulbs in hand, I returned to the room, borrowed a sturdy wooden chair from a meeting room down the hall, and tried to pull off the globe. Soon I noted that I might pull off the fixture, but the globe was firmly attached by little bolts that I couldn’t reach.

With a little imagination and further searching, I found a sturdy desk a few doors away, light enough for me to carry by myself back to my room, and so I did. With the chair and the desk I had my ladder and proceeded to try to twist those bolts. They were stuck. I tried but couldn’t budge them. I looked around for anything that would serve as an aid to loosen them, to no avail, so one hour after I had started I went in search of pliers.

The Center secretary looked in the tool kit, but could find no pliers. “People borrow tools, but never bring them back,” she said sadly. But maybe she had pliers in the kit she carried in the trunk of her car. We went to the car, opened the trunk and the tool kit, but again everything had been borrowed. The kit was empty except for the battery cables. “I’m sure I had some pliers here,” she said, so finally after some searching we found the pair that had slipped out of the kit and lodged in the far corner of the trunk. “Thank you,” I said, “and “I will get these back to you in just a few minutes. Don’t worry.”

With the pliers I finally managed to get those little screws to loosen. I replaced the two bulbs in the fixture, put the globe back on, and replaced two more bulbs in the bathroom, returned the pliers to the secretary, the chair and the desk to their respective locations, and let Rev. Milton know that the job was done, even though the globe was not meant to be pulled off. “Oh, that must be one of the new ones,” he said.

“Yes,” I said, with “new about forty years ago” left unstated.

So how many UCC people did it take? An uncountable number, by the time you add those who replaced that fixture and tightened the screws some time ago, those who supplied the bulbs and the chair and the desk and the whole place itself by their giving, and the youth workers, and the cooks, and the director, and the secretary, and the visitor who was sure he could replace a bulb by himself, but who managed to do it with a little help from his friends and two hours. It sure felt like home.

People on a journey…again.

13 Tuesday Jan 2015

Posted by chaplines2014 in People, Travel

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A License to Preach

We are away from one home and at another. We have family members and friends far away from us, some in places of danger, and it makes us anxious. What’s all this traveling about?  

What happens when we travel? We spend a lot of time on the road. We get tired. We feel miserable in unfamiliar beds and locations. We can’t wait to get where we’re going. We meet new people or get reacquainted with old friends. We learn how to manage with less than we usually have. We eat too well and too poorly. We try to get some unusual things accomplished and often feel the frustration of too little time and too many expectations. We experience and understand things up close that we see only from a distance at home. We see ourselves differently, feeling strange feelings of discomfort and exhilaration. Why would anyone do such things to themselves when they could be relaxing at home? 

We say “life is a journey” so often it becomes trite. Sometimes our lives are stuck, and getting away becomes a way to obtain that perspective that will move us beyond the sticking points. Sometimes we return with a fresh outlook. Sometimes we never quite go back to where we were. Sometimes we move in an illusion of leaving that brings us right back to where we started because we carry so much baggage with us, although I suspect that getting back to a starting point is harder to do than it appears. Travelers can try to give the impression that nothing has changed and then report years later how much did. 

Of all the trips the one with the most potential for transformation is the inner journey. How can any of our trips reflect so much change in belief and equipment for service to others as the stories of our spiritual forebears?  

Family travels and travails have brought us here, and the mappings of our heritage show that our trips are often short and easy compared to those earlier ones. They remind us that we are not rooted to one place and we must keep moving and growing or we will shrivel and die. Our sojourn may be short or long but we remain sojourners wherever we are. 

When we sing, “We are people on a journey,” it is not just words. Gathering around a praying table we find a resting place along the way and a joyful foretaste of homecoming.

 

He left his mark….

12 Monday Jan 2015

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Carl and Bessie- True Friends, Our Land! Our People!, Serendipity

People used to “sign” their important documents with a mark, sometimes a simple “X,” sometimes some other personal symbol, or even a ring impression in wax. My grandfather sent love letters to his wife-to-be on a nearly daily basis for four years, and signed them RCW, not because he couldn’t spell his own name, though he invented the spelling of a lot of the words he used. Grandpa did not really write anything. He printed, and he did not print well.  As he reminisced about his elementary school education, he acknowledged that he preferred to hunt and farm when he was a youngster. He did not spend many days in school. He wanted his children to do better, and they did.

One afternoon in the 1950’s we went to visit Grandma and Grandpa, who lived an hour away from us. We did not find them at home, so we went on to visit someone else in the vicinity, but when we returned to our home, we found notes all around the outside of our house and yard with the sentence, “Kilroy was here.” That was as close to Grandpa’s signing his name “Roy” as I ever saw, but most people knew him as “Carl” anyway.

When I was in school the Palmer Method cursive letters surrounded the classroom. We expended much effort practicing those flowing shapes, holding the pen correctly, not flexing the wrist, but using the whole arm in writing cursive. Even our signatures followed the method. Later my banker brother said that I must individualize my signature, or anyone would be able to copy it who knew how to write.  His was truly unique.

Times have changed. Signatures mostly look like people have been coached in signing by their physicians. Illegible marks. Keyboarding has replaced anachronistic cursive in many schools. We return to the mark as sign. When many of our documents require a virtual signature over the Internet, and we never see one another in the process of signing, the X may be more than what is really necessary.

I think about this in connection with my wife’s great-great grandfather whose life I have been researching and trying to reconstruct over several years. He bought and sold many properties during the last half (twenty years) of his life, and the deeds were recorded in the county record book with the notation of “his mark.” Did he know how to read or write or print? We won’t find an answer in those records in which many people “made their mark” who knew how to read. Many knew languages that are no longer spoken or written there, including him, so it may not have been a matter of education that marks were made, but merely a matter of trust. He was there. He made his mark.

Some of the most revered people in history left no inscribed marks of any kind. Perhaps the one most dear to many of us is known still most completely by his cross-shaped X. He left his mark.

A Letter from the “Good old Days”…Happy 100th Wedding Anniversary…on Christmas Eve 2014!

16 Tuesday Dec 2014

Posted by chaplines2014 in People, Seasons

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Carl and Bessie- True Friends

Bessie Coen

Bessie Coen

Carl Warfel wrote to his “True Friend” Bessie Coen on December 9, 1914:

“Well Bessie I am going up to Janesville tomorrow. I will be just 10 mile from you. I will be there about a week. I think it has been just a week ago today since I seen you but it seems like two weeks to me. I will try and come up next Sunday if I can. The trains don’t run to suit me and I can’t come every time I want to.  . . . Well I guess I must close for this time. Answer soon. Good by. from your true friend Carl to Bessie. Think of what I ask you.”

“Think of what I ask of you.” That was all he wrote. He knew that Bessie’s father said that he was no longer reading all of their mail, but he still kept the request ambiguous.

Bessie wrote back several times without revealing anything, but on December 23 she wrote:

“I just got home from grandma’s & had such a good time. Hasn’t this been a dreadful cold time? I thought so Sunday morning. I missed the city car, walked to town & saw the 8 o’clock car leave Mattoon. I went at 9:30. I didn’t have to walk there though. I am sorry that your hand isn’t well yet. Well, Carl, I will try to be ready when you come. I am so nervous I can hardly write, I have been carrying my suitcase from the car line. Well, I must close & go to town or this letter will not leave Mattoon today. I will be ready tomorrow. With love from Bessie Coen to Carl W.

On Christmas Eve, December 24, 1914, Carl and Bessie married. Now one hundred years, eleven children, sixty-some grandchildren(counting spouses), who knows how many great and great-great grandchildren (I am confident Bessie does from her new point of view), we celebrate those true friends who remained true until Carl’s death February 26, 1971, fifty-seven years later.

Happy one hundredth anniversary, Carl and Bessie!

a Christmas angel…named Debbie

14 Sunday Dec 2014

Posted by chaplines2014 in Caring, People, Seasons

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A License to Preach, Serendipity, Synchronicity

Once in a while on vacation we see something that reminds us of people back home, and if it would make a nice gift and we can afford it we buy it for them. This was the case when we saw the pottery angel oil lamps, about 250 of them, arranged layer by layer in a Christmas tree-shaped display at Otis Zark’s (O.Zark, get it?) down in Arkansas. Our friend Debbie collects angels. Not only that, she has frequently been an angel, and quite generous with us, so Jan and I said to each other, “Let’s get one of those for Debbie. She needs another angel.” (Need is relative, isn’t it? Probably Debbie has enough angels to supply all of us, but this was, well, a different kind.)

So we examined the angels for the prettiest and the sweetest looking one to match our friend. We narrowed it down to five, then made our decision, picked it up, bought it, put it in an official O. Zark box, and carried it home. Later we passed it on to our friend Debbie, who was suitably appreciative. Only later did we learn a bit more about the gift.

Debbie took the boxed angel home, of course. She read on the box how each angel had a different name, and you could find the name of your angel inscribed on the back of its neck. She found the name of her angel. It was “Debbie.”

Debbie mentioned to us when we next saw her that she appreciated the “fact” that we had searched for an angel that had her name. But we didn’t, we said. We only looked for the prettiest and sweetest one that we could find. “You mean you didn’t know that the angel you gave me was named Debbie?”

No, we didn’t know. But obviously someone did. Someone does keep track of such things. Not me. And this time it wasn’t Jan either.

the old ugly rocking chair

24 Monday Nov 2014

Posted by chaplines2014 in Caring, House, People

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Carl and Bessie- True Friends

Many years ago my grandfather, Carl Warfel, entrusted me with an item of great value to him—an old rocking chair. He could not say that he enjoyed sitting in it. I had the impression that no one had sat in it in for many years. It was in several pieces, having come unglued. It was missing its upholstered seat. He could not say that it was good looking either. Black and red casein stain covered its parts in random patches, a stain that came from soot and iron ore mixed with sour milk. The colors had worn to dull hues, bare where hands and other body parts had rubbed them off. Its claim to value lay in the family story that this rocker had sat by the fireplace in a cabin near Charleston, Illinois, in the 1840’s and 50’s. The owner, a cabinetmaker and carpenter, may have fashioned this one-of-a-kind design, and the rare times his lawyer son visited, while riding his court circuit through nearby Charleston, his son would sit in that chair and call it his favorite.

So the rocker came to me, as one entrusted with a pearl of great price. Of his many grandchildren I was the one who had shown some interest in antique furniture and refinishing, therefore the natural choice for its stewardship or rockership. I didn’t have the slightest idea what to do with it. My first inclination was to get rid of that awful black and red color, because the worn places revealed an unidentifiable wood of some quality, and the hand-lathed spools on back and legs and arms had charm. Fortunately no paint stripper or chemical that I had knew about could touch the stain. I say fortunately because those ugly colors date and locate the piece.

Since I did not know what to do with it, I took the remaining pieces apart and kept it in a large box where it sat for forty years. The chair challenged me to glue it back together, tung oil its wood back to a satin luster, and take it to an upholsterer for covering with a period fabric and pattern. No one alive could vouch for the story that came with the chair, but the thing is obviously old enough. Thomas Lincoln’s next door neighbors were my grandmother’s great aunt and uncle, and they may have purchased Lincoln’s household furniture when he died, but I have not been able to verify that family story.

Finally, in the year that I retired, I finished the rocking chair. Do you have any such prizes in your possession? Probably you are a better caretaker than I have been. Do you have a story worth telling, and can you vouch for it better than I? No object can mean that much, but sometimes with certain objects we can bear a testimony to values worth treasuring.

Our treasure should never be consigned to a box, stored out of sight and forgotten. Alas, that is where many people keep their stories and their valuables. The value is not available until you bring it out and put it to use, reassemble and try it out in daily life, and put the story into words and actions that echo the original experience, faint or dim or ugly though they may sometimes be in our rockership.

the welcomers

21 Friday Nov 2014

Posted by chaplines2014 in Caring, People, Small town life

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A License to Preach

“Eldon and I are your neighbors– a block north of your home. We’d be glad for you to stop in anytime. You are always welcome for tea.” What was left unsaid, but became clear later was the rest of the invitation, “We will be glad to adopt you as our own children, and your children as our grandchildren, for as long as you are here, and in our hearts forever.” The Johnsons were like that. They had welcomed the previous ministers at their church, and they would welcome succeeding ones.  

They gave an open invitation, which they always accommodated, with a few understandable exceptions when they were gone on a trip or in the midst of a project, from which they could always take a hospitality break. Retired from managing the local grocery business Eldon made time for fishing trips with the children, along with his other grandchildren, and games of pool in the den of their little house. They taught them to “chicken dance” and pick strawberries and other things that parents may not have remembered to teach. Eldon and Louise also seldom missed a worship service, taking their position in the front under the high pulpit. He had missed enough, he said, in the working years when the grocery required his attention.  

When many others did not invite visits and seemed to resent my effort to make a home appointment as too much of an intrusion on a busy schedule, the Johnsons were always true to their word. The teapot was always on. They had their own opinions about matters being discussed, which they expressed in considerate, thoughtful ways whether they were in disagreement or support. It was clear from the first that their mission was to make loving relationships. They also cooperated with the church’s decisions once made, and were usually available to help, even with hard projects like putting a new acoustical ceiling in the Fellowship Hall, or tearing out the wood floor to lay concrete. If there had not been another person in that community of such character (and there certainly were others), the time there would still have been wonderful. 

Louise gradually lost her vision, and Eldon became her caretaker as other health problems accumulated. She still wrote a note stating that they were enjoying their private “nursing home” and still kept us in their prayers. Eldon died suddenly. Louise lived out her final stage of hospitality in a nearby nursing home.  

As we approach Thanksgiving and Christmas we remember Eldon and Louise putting out the lights around their house, and a constant buffet spread of desserts and delicacies for all their guests. Like their Savior they will live forever, and not only in our “hearts.”

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