When I was fifteen, my pastor, Glen Sims, introduced me to one of the potentially high and holy moments that ministers get to experience. He took me to visit an elderly woman near death. “If you are thinking about becoming a minister, you must be able to be with people in their most difficult times.” The woman was herself the wife of a minister who had died several years before. She observed my youth, naivete, and shyness with her own years of experience, wisdom, and serenity. “You have a wonderful life ahead of you. I enjoyed almost all of it myself. But I have a wonderful life ahead of me, too.” Such was her faith.
Up to that point, the privilege of being with people at very special and terrifying times was an aspect of ministry that was hidden to me. I had observed the work of worship, even helping to serve communion at the kneeling rail around the altar, as was the Methodist custom of those days. Pastor Sims had invited me on a few occasions to lead a pastoral prayer in front of the congregation, and he loaned me Harry Emerson Fosdick’s Prayers, so I had a model to use. I knew about the activities of meetings and Church School classes, and youth events. I had no idea about being with people who were sick, or dying, or in crisis, or grieving. I could not imagine trying to moderate disputes between angry spouses or alienated family members, or aggrieved church members, or offended community people. The thought of being an advocate for people who were poor or needy or in trouble had not crossed my mind. Eventually he and other mentors introduced me to these challenges of ministry.
These are privileges that the people of the church make possible for their ministers and to some extent for each other. The door opens to the hardest challenges that people face. The embrace is extended. The chair is offered. The mutual tears are shed. The horrible fears are faced together and with the halting words of fervent prayer.
I told my pastor that I didn’t think I had the strength for this. I asked him how he was able to do it. I can still hear him admit that he wasn’t able, not on his own. He talked about a power greater than he was, greater than anyone on their own, that lets people come together in such times and struggle together. God’s Spirit comes and helps people face the hardest trials and get through them.
In thousands of episodes that followed—hospital visits, counseling sessions, emergency calls, and everything else—some moments remained terrifying enough to send me back to some quiet corner where I might enjoy being a gardener, a scholar, a writer, or anything other than a pastor. My own pastor’s words became flesh many times over. There are holy moments when our God of compassion and wisdom comes near enough to be tangible in the air we breathe and the light we see. Blood, sweat, and tears all yield their power and make room for the mysterious presence of the Living God.
Points of Pastoral Privilege
09 Thursday Nov 2017
In our first trip through the Black Hills back in 1976, Jan decided to take the wheel, since it was nerve-wracking for her when I tried to drive through the mountains and sightsee at the same time. I took the passenger seat where I could look to my heart’s content and take all the photographs that I wanted. The evidence shows up in our photo album from that year.
The Middlefork of the Vermilion River bisected the 320 acres that my father farmed during most of my childhood. It was originally a natural river, lined with old growth forest, meandering through highland marshes a few miles downstream from its source, until it was dredged to drain those wetlands and provide rich tillable soil. Many trees were chopped away to clear that land. The outlines of indigenous people’s lodges and hogans still showed near some of the springs that lined the river.
I was a little boy when I met my Great Aunt Junia from San Antonio at Uncle Lon’s house. She was past ninety. Her angular features and voice of ancient authority made a lasting impression. She spoke to me about her love of creation, especially the beauty and mystery of the heavens, so that, whenever I read Psalm 8, I think of her.
In early years we sat behind Rev. John Killip, a retired minister who was sometimes called to pray in the service, and who, I was certain, could easily pray aloud for many hours straight. Such a tall, wonderful white-haired gentleman he was, and he taught me to do a proper “Methodist hand-shake.” Later his seat was usually filled by Dr. Wilbur Sauer, an optometrist and minister’s son, who filled those roles and many other serving roles admirably.
Was it an accident or part of a larger plan that gave me Philip as my first “college roommate?” The college was Local Preacher’s Licensing School at Illinois Wesleyan University in the summer of 1963. At the ripe old age of 29, Philip was among the older students. I was the youngest, perhaps in the history of the program, at age 16.
Two Paxton, Illinois, Boy Scouts received the God and Country Award during the summer of 1960. Charlie Newman had initiated the work toward the award. Gary Chapman observed his work and joined the effort. After several months they satisfied the minister and committee in charge of the award.
“Here I stand. I cannot do otherwise.” So spoke Martin Luther in 1521 at his fateful trial in Worms (pronounce that ‘Voorms’). His words during that formative period of the German Evangelical (Lutheran) Church signaled an emphasis on individual conscience that has remained a part of our identity to this day.
From the middle of the cornfield the tall rows seemed to go on forever. Walking down the rows, reaching up to pluck and shuck the corn by hand, hearing the endless rustling of the dried leaves and stalks in the chill breeze, perhaps an eight-year-old boy could be forgiven for thinking the task would go on forever. The John Deere Model ‘A’ pulled a green wooden wagon, into which we boys pitched the ears of corn. I sometimes undershot or overshot, earning the ridicule of the older boys. Would this job never end?