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Tag Archives: Names and Titles

The Extravagant Transformation of Hamilton Oaks Farm

06 Thursday Apr 2017

Posted by chaplines2014 in Farm, Growing up, Gullibility, Learning from mistakes, People

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Memories, Names and Titles, Shannondale

farm windmill

In 1955 our landlady summoned my father to fly from Illinois to Asbury Park, New Jersey, where she lived. She wanted to show him the registered Angus cattle that she planned to buy in the showplace farms of New Jersey. She planned for the farm on which we lived near Paxton, Illinois, to become such a showplace, to breed and sell registered Angus cattle. Of the sixteen farms in Illinois that she inherited from her physician husband, the 320 acre farm that we leased would be the most suitable, in a highly visible location along a busy state highway, with many acres suited to pasture and hay but not grain production. After five years of leasing, my father had proven capable of caring for a herd of a hundred beef cattle that produced many calves and a significant income every year, and he had cleaned up the farm, replacing the deteriorated fencing and taming the previously out-of-control weed population.  She would call the farm “Hamilton Oaks,” honoring her late husband and referencing the twenty-acre oak grove behind which the farm buildings sat. She wanted my father to buy a fifty percent interest in the registered cattle, as they already shared half interests in the rest of the farm production. He could not commit to that new expense, having no extra savings to spend, but she made it plain that he must agree to her proposal for the farm conversion itself, if we were going to stay there.

The next two years would see a flurry of activity. An old barn was moved about two hundred fifty yards to the west side of the bluff above the river valley, and it, along with a second old barn, was renovated with stalls for select cattle. A new pole barn, 120 by 60 feet, was built to serve as hay storage and shelter next to new concrete feedlots on the site vacated by the old barn, on the east side of the bluff that opened to the major pastures that lay in the river valley to the south and east. Large earth movers scraped topsoil from the farm lots to level the entire top of the bluff; the earth movers covered the whole area with hundreds of tons of gravel excavated from the river valley, providing plenty of mud-free parking and work areas. The banks along the entire half-mile length of the river, piled on both sides with dredging mounds left forty years earlier, were smoothed to provide additional pasture.

A new deep well was drilled, providing plenty of fresh water for the growing herd of cattle. Every building was repainted and renewed, except for the house in which we lived. Sided with asbestos shingles, the house had uneven interior walls suggesting an old story-and-a-half log cabin underneath, expanded with a turn of the century addition of a living room and a third bedroom above it, accessed through a hallway that had been more recently converted into the only interior bathroom. The outhouse still stood in a corner of the yard; it was especially useful when the plumbing and septic system balked, which was often. An oil furnace sat in the small rock cellar under part of the house. We had inside plumbing and central heat for downstairs; we could not complain.

Board fences replaced the woven wire fences around the farm lots visible from the highway, and we spent many weeks painting those new fences white. Masons built a large ornamental concrete block gateway to the farm, and the “Hamilton Oaks” sign, five by six feet, with the image of a black Angus bull prominently displayed, arose on one side of the entrance.

The registered cattle began to arrive from New Jersey in cattle trucks. The prize bull alone cost $5000, much more than our annual income. He was overly fat and barely able to move, as was fashionable in the fair judging circuits of those days. Twenty-five expensive cows came with him. We pored over their pedigree papers, impressed by the extraordinary names and titles given to each one. Naturally, as a harbinger of things to come, the surly bull had no interest in the cows that came with him.

Boxes came filled with fancy leather show halters, curry combs, brushes, and a large barley cooker. Several weeks of feeding cooked barley was supposed to add a fine sheen to the black Angus hair. (We didn’t grow barley.)

Our landlady gave me a registered Angus calf, Prince Something-or-Other, that had a misshapen head. I was ten years old and had just begun to take part in 4-H, and Prince was my project for the year. My oldest brother was working his way through college, and he took a year off to help during the year of construction. My middle brother was finishing high school, and also working to earn money to start in college, so the success of the enterprise fell to some extent on my successful competition in the fair and cattle show circuit. I attended the Farm Extension Service cattle judging school, and learned what I could about how to prepare and show my steer. For the next four years I went to the 4-H fair, earning “B” ribbons for my steers every year, a long way from the Grand Champion prizes so coveted by our landlady. She thought that two men and two boys would have plenty of time to show cattle during summer fairs, but that was not the case, nor did the registered bull cooperate, so we relied on the unregistered herd to provide the 4-H projects. Artificial insemination was becoming available, but she did not want to pay for that when she had already paid so much for an award-winning bull and everything else.

The farm looked like a showplace, not up to New Jersey standards, certainly beyond ours, but there was no market for her registered cattle in our area. After five years she was ready give up, sell the herd at rock-bottom prices, and get rid of us. After we left, no one painted the fences, no one raised cattle, and the “Hamilton Oaks” sign was taken down.

 

Filling In the Aporiae

24 Friday Feb 2017

Posted by chaplines2014 in Books by Gary Chapman, Cherokee history, Learning from mistakes, People, Words

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Books by Gary Chapman, life experiences, Memories, Names and Titles, Our Land! Our People!, Out of My Hands, Serendipity, The River Flows Both Ways, The Trail of Tears

 

OLOP Cover Photo 3 OOMH TRFBWcover

A Chapman is literally and historically a peddler, often of books as well as other trifles. That is how we began anyway, and I have been continuing the tradition. The first popular books for public consumption were chapbooks. Today we would call them pamphlets or paperbacks. One of my favorite Seventeenth Century chapbooks, held in the Lowenbach Collection in Chicago when I was the curator, was titled “Cures for the Plague,” and of course none of the cures would have worked.

One of the advantages of travelling around the country peddling my books is finding out where I have made mistakes in writing them. This has got to be as true when a person writes historical fiction as when writing legitimate history, if that person is concerned about getting as close to the truth as possible, both in telling a good story and in telling an accurate one.

I have known that the stories I have written in my retirement years have been about histories that will never be totally accurate, but are important nonetheless. I have tried to write my father’s early life stories so that they would be interesting and faithful to his spirit, my son-in-law’s and his brother’s emigration from Vietnam and Cambodia so that the stories would honor the ancestors who made their lives possible, and my wife’s Cherokee ancestry so that more contemporary people would appreciate the real sacrifices that have been made in building our country and the values that we should try to serve, even when they have not been served well in the past.

Talking to other people who know some of these backgrounds can be humbling. The soldier who served in Vietnam told me that he doesn’t want to listen to someone who wasn’t there, and he doesn’t want to hear the stories of his enemies, and I can understand his reasons. The family member doesn’t want to have the privacy of her dear deceased grandparents invaded, and I sympathize with that motivation as well, although our grandparents had nothing to be ashamed of and  much to make them proud. The active member of the Cherokee Nation doesn’t need another white man making money off of his people. I can only reassure him that I am not making any money.

I am learning and correcting as I go. I am finding out much that I could not have if I had not published. I am discovering that it is good to write on matters in which you have little prior knowledge or experience, because you begin to fill the holes in your own ignorance.

 

The Hidden Springs of Hidden Springs Trail

23 Thursday Feb 2017

Posted by chaplines2014 in Forest, Gullibility, Health, Hiking, Nature, Running, Seasons

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life experiences, Names and Titles, Serendipity

cropped-rock-creek-wilderness-oregon.jpg

With many record-setting warm days in a row, I’ve had an opportunity to try some of the many new trails in Northwest Arkansas. On cold days I hesitate to go where I might get lost or take a long time to return to where I can rejoin Jan. On warm days I can wander. There are more than forty miles of trails and 700 miles of roads in Bella Vista, not counting the golf course paths, and there are even more miles of trails in the contiguous cities to the south, so there are plenty of places to explore.

A new favorite is the Hidden Springs Trail that navigates a narrow steep-sided valley known as the Slaughter Pen, presumably because it was easy to drive herds of cattle from the broad plain at the top of the valley into an ever-narrowing channel until a herd would be compressed into a fenced neck before the valley broadened again. A fast, full current of water pours down the creek in the center of the valley, and the developed concrete and asphalt trail runs beside the stream for more than two miles. The stream looks and acts like one of the cold cave spring-fed streams along the Current River three hours east of here, where millions of gallons pour out of the ground every day, so it is an invitation to follow the stream until one comes to the “hidden springs” that give the trail its name.

The stream joins a couple of others below this valley where I have run for years, around Bella Vista Lake and along Little Sugar Creek. Amazingly in a couple of spots all of that water disappears below shelves of limestone, and then reappears a few hundred yards farther. Along the Hidden Springs Trail the water flows on the surface all the way and pours down some three and four feet tall falls in a few places, made even more lovely by the woods and shrubbery around them. Along the base of the rocky outcrops that line both sides of the valley, bare dirt bicycle paths run, and in several places the bicycle paths run half-way up the fifty to hundred foot cliffs or even along their top edges, providing a challenge to the experienced rider. It would be challenging enough for me to walk them, when I knew no bicycles were coming down those narrow paths, but I am content to keep walking the center until I find the source of all that water.

As I explored every day I ran a little farther up the developed trail, reaching the point where the busy stream was joined to a lazy, slower stream, and following the active one in my search for the hidden springs. Since the entry to the trail lies a half-mile beyond the parking lot, and the point where the streams converge is already a mile and a half upstream from that trail entrance, my three mile daily goal was easily surpassed in the quest. The early spring flowers, birds, and critters made it interesting, so I kept going. After two more days I could see that I was finally nearing the goal, three miles from where I started, where water poured into the creek bed.

A great blue heron stalked the small turbulent pool that fed the stream, and there was little bubbling or frothing of the water, so it must have been clear of most of the chemicals that saturate the groundwater these days, which was surprising. The source of the stream, instead of being the hidden springs I sought, was a series of large concrete vessels that served the Bentonville Sewage Treatment Plant.

The Group Called ‘Us’

22 Tuesday Nov 2016

Posted by chaplines2014 in Caring, Events, Growing up, People, Racial Prejudice, Small town life, Volunteering

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Community Development, life experiences, Memories, Names and Titles, Serendipity

cropped-circledance.jpg

I didn’t learn how the group got started. When I joined them in the fall of my senior year in college, in 1967, they included a mixed racial group from Bloomington and Normal, several men and women, working a variety of jobs, laborers and professionals, a few Illinois State University professors, never more than a dozen people at any meeting. They met to talk about the issues of race and class in those Twin Cities and to identify and participate in actions that might improve those relationships. The era of street demonstrations seemed to be ending, and some of these people clearly had been involved in that kind of action, but they were looking for other things to do.

I had first met some of them when we demonstrated against a dentist at the edge of campus, who would not serve an African-American client. At the edge of campus yet! The obvious place for students to go if they were having a toothache! She invited me to come to a meeting of ‘us.’

They never had a name. They didn’t seem to have or be an organization. As usual some people were more vocal than others, and they spoke respectfully to each other, even when they disagreed about what they should do. When they decided to do something, they went ahead with those who were ready, even though not everyone ever took part in everything they did. They were simply ‘us.’

They talked about education and they placed books and articles in accessible places and took part in forums. They talked about legal actions and involved some lawyers. They talked about electoral politics and recruited a candidate for alderman. That’s where I found a place, canvassing neighborhoods for the candidate for alderman. Bloomington had never had a black alderman. They didn’t succeed in that campaign, but it set the stage for another try, which was successful.

I remember going house to house, having the door slammed in my face by some white folks, given a respectful but distant hearing by some, and welcomed by a few. (It was good experience for ‘cold calling’ on behalf of a church and its message.) Mostly I remember the houses of black and Hispanic folks. In those days, when we came to their doors, my fellow-canvasser and I were welcomed. So much so, that often we were invited inside to sit at table, and our hosts offered us something to eat. At noontime, instead of a reprimand for interrupting their meal, we were offered a dinner, and such a dinner it was! Stereotypical as it may sound, fried chicken, greens, home-baked bread, applesauce, and hominy were on the menu that day, and I didn’t mind any stereotypes at all as I enjoyed it.

When I think of Thanksgiving, a number of such events come to mind, but none more gracious than that one, nor as promising of a better future.

To Be Called a Muslim

14 Wednesday Sep 2016

Posted by chaplines2014 in Faith, People, Racial Prejudice, Words

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A License to Preach, Names and Titles

 

Circledance

65% of Republicans think President Obama is a Muslim, according to a recent headline. Since I first met President Obama (when he was State Representative Obama, and he was regularly attending the same church I was attending that day) at Trinity United Church of Christ, the same denomination that ordained me as a minister, I knew at the outset that he was officially and formally a Christian, even though his name had a Muslim heritage. ‘Barak’ was the great steed that carried Mohammed into heaven in his vision at Jerusalem, and ‘Hussein’ has many associations, for better and worse. ‘Obama’ suggests Africa, and could be Muslim or Christian in Kenya. (My name on the other hand suggests a peddler of trifles or cheap books, or a barbarian tribal warrior. Neither seems to have handicapped me or determined my destiny.)

The other part of calling someone a Muslim is the significant meaning of the words ‘Muslim’ and ‘Islam,’ which derive from the definition of “one who submits to Allah” with Allah being the name for the One God. The God referred to is the God of the “people of the Book,” that is, the Bible, before it came to include the Koran. The title is therefore an honorific title as well as an aspiration for those who accept it. If someone were to call me a Muslim, I would consider that an honor, knowing what I have studied about Islam and the faithful Muslim people that I have known.

On the other hand, ordinarily, to be a Muslim is to accept the Muslim creed, that there is only One God and Mohammed is a prophet of that One God, although that One God has many names according to God’s many attributes. To use the title of prophet for Mohammed puts him in the company of an impressive historical, and from my perspective, some ahistorical characters, but they include Abraham, Moses, Elijah, Isaiah, Mary, and Jesus, among other lesser figures like Jonah and Job. Does Mohammed deserve the recognition that places him in that company? Traditionally many Christians have said no, but that is without assessing what Mohammed accomplished. Mohammed converted scores of Arabian tribes from paganism and idolatry to monotheism with all of the moral dimensions that traditional monotheism entails, not a small or unimpressive accomplishment. When he finally had the opportunity to utterly destroy his opposition, who had so often attempted to kill him, he offered mercy and forgiveness. Unlike most of the prophets who spoke to power, but had little of their own, at least in earthly terms, Mohammed was able in the last years of his life to exercise a great amount of political power, and he did so with some admirable accomplishments as well as some judgments that were more problematic, not unlike some of the wisest leaders the world has known. The title ‘prophet’ seems to apply to him at least as well as to most of the others.

I grew up in a Methodist Church, recognizing that the title ‘Methodist’ was first used of John Wesley as a pejorative, ridiculing the disciplined and ordered life that he espoused. I never lived up to that name, nor would I confidently describe myself as a Muslim, in the tradition of those who have fully lived out the meaning of that name, but I sure would like to be.

All roads going to the same place?

20 Saturday Jun 2015

Posted by chaplines2014 in Travel

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Names and Titles

Monkeys see, hear, speak no evil, Bangra.comDriving north from Alton there are three roads. One is a picturesque road along the Illinois River. If you want to meander and enjoy spring blossoms or fall foliage Route 100 is perfect. The other two roads take you to Jacksonville eventually– Route 73 and Route 273. On various maps Route 73 is marked as 273 and vice versa, because at some point the state renamed them, but neglected to change their own maps and all of the road markers. Likewise local communities did not change all of the local signs to correspond with the renaming. The roads begin and end at Alton and Jacksonville, so what’s the difference?The low road takes 15 fewer miles to get to Jacksonville because it is relatively straight. The high road curves in a large arc to the west, passing through Jerseyville and Carrollton on the way to Jacksonville, so it adds miles to the trip, but a third of it is a four lane limited access road, so it is quicker. (It will also avoid Roodhouse, but that may not be important to you.)

The low road will not help you if your destination is Quincy. Then the curve in the high road actually puts you farther west and, combined with route 106, cuts off several miles. None of these roads is especially well-marked on either maps or signs along the way, so the confusion of road names is just an additional disadvantage for people who are first finding their way.

Especially when you are leaving Alton the choice of whether to take 73 or 273, and determining which one is which, challenges the journeyer. It’s enough to make you choose the river road, knowing at least that you will enjoy the scenery. But in order to determine the fastest way, I have taken both roads, going the opposite way than I planned the first time because my map was wrong. The next time I bought a new map at a convenience store, and it was wrong too. Then I picked up a fourth new state map, and they had finally corrected their error. The new 73 is now the high road– old 273. The new 73 is now the low road– old 73.

It makes me wonder about the saying, “We’re all going to the same place anyway, so it doesn’t matter how we get there.”  In some respects it matters, although the devil is in the details. And if you think you’re going one place and wind up in another, then it certainly might matter to you. It might even be important which roadmap you choose, since they are not all correct, at least not in all details. And it is especially disconcerting to think that you are on one road, and then to find out that you are on another, but something tells me that it is not an unusual experience. Sometimes someone has switched the roads, making a person think one is the other.

Pentecostal Kerfuffling

24 Sunday May 2015

Posted by chaplines2014 in Church, Words

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A License to Preach, Names and Titles, Serendipity

Pentecostal banner

From time to time I like to have the experience of a good kerfuffle. Pentecost seems just the right time. The Holy Spirit is supposed to be available all the time to motivate people, set us straight, remind us of what is important, activate our highest aspirations and enthusiasms. Pentecost not only highlights what the Holy Spirit can do. It provides many opportunities. Our world fills with new life and an environment conducive to activities of all kinds. We can work with hours of daylight. We can feel the warmth of the sun. We can enjoy the invigorating waters. All good opportunities for kerfuffling.

The Spirit brings people together and moves people to face each other and work together openly and honestly. We do not have to hide our feelings or our past failures or our present weaknesses if the Spirit of God is present to help. When we see each other as we are and recognize our need to join in animated confrontations and open exercise of our abilities we have a chance to grow. Just like siblings who must engage in horseplay and rivalries we must work through the things that bother us. Though gentleness and courtesy are always needed, the process may be neither quiet nor relaxing. It can be a kerfuffle.

O.K. Kerfuffle is a word I learned a long time ago, but, good as it is, I seldom use it. Like “googol” that became popular a few years ago when the capacity of new computer memory seemed to be reaching for infinity, or at least to 10 to the 100th power. I first saw “googol” used in Ruth and Lewis Ita’s Christmas letter twenty-four years ago, as they described the number of gingko tree seeds that had fallen onto their lawn during their autumn season. New words can be useful, and they can sound even better than anything we have now.

Worship can be solemn and meditative, thoughtful and centering, all of which are important and useful experiences. It can include one speaker, one performance, one actor, to whom everyone else pays close attention. It can be organized and ritualized to the point that we know what to expect almost every minute. But worship can also be surprising, enjoyable, unexpected, exciting, involving, and out of control– to the point that spontaneous breakthroughs of humor and participation and liveliness engage everyone’s spirits. Then we can be on the edge of a real kerfuffle.

It was a real kerfuffle on that exceptional Pentecost that followed Jesus’ crucifixion, according to the story in Acts. The noise distracted casual observers and some guessed that the kerfufflers gathered there were drunk. Perhaps that was and should remain exceptional in our life with people who may misunderstand and misinterpret what we are doing. But once in a while, shouldn’t we get carried away? Into a kerfuffle?

Lest it be artificially limited to those who consider themselves Christian, let the Sufis, the Hassids, and other people of good will join in, and we’ll have a truly universal kerfuffle.

I can’t say that it will be easy for me. Keeping myself and my emotions and impulses under control has been a major discipline of my life. But if I do not quench the Spirit, and let Spirit take control, I suppose I will create a kerfuffle with the best of them.

The Guidance Counselor

16 Saturday May 2015

Posted by chaplines2014 in Growing up, People

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A License to Preach, Names and Titles

3 OwlsDo students still have guidance counselors? Some students talk about having help from advisors in planning course schedules and completing requirements for graduation, but I seldom hear about guidance on choosing careers and making long-range plans. Jim Smith was my counselor when I entered High School. He had lengthy conversations with each student and used a variety of interest and skill inventories to identify what students might be interested in pursuing in their careers. He was also my Sunday School teacher and there were a dozen of us in his class, and we knew that he took an interest in us as persons.

Mr. Smith predicted that I would not have a problem with any subject that I chose to study in terms of academic achievement. The inventories indicated that I had high interest in such areas as teaching and social work and low interest in such areas as sales and marketing or mechanical skills or entertainment. He laid out a variety of career paths that might tap abilities and skills in a satisfying way. Among other possibilities he pointed out that clergy seem to require a high level of interest in sales and marketing and entertainment because of their involvement in leading and developing volunteer organizations. As generalists they also depended on having a variety of interests and skills in many areas, so he didn’t want to discourage me from thinking about ministry, just to be aware of some components that would be more challenging.

I suppose I always carried that piece of advice in the back of my mind. It was present in the first years of my considering ministry as a career because I knew that I would have to study and do some things that I was not fond of doing, in order to get to those that were more rewarding. Speaking before groups became less threatening, but making the sermon and the service interesting and captivating remained a challenge. I decided that I would try for a “conversational” style and leave the captivation to someone else. Still I have seen other preachers become successful because they truly made an effort to sell their product, knowing it is the greatest product anyone could ever sell, if they didn’t diminish the product by the way they sold it.

Even phrasing it that way still disturbs me. Is faith a product that requires a sales strategy? The farmer in me immediately translates faith into the field that requires planting, watchfulness, waiting, and harvesting. The teacher in me makes faith into scores of lessons to be planned, taught, demonstrated, and tested in some way. The social worker in me sees faith as a mutual service to be exercised in assisting people along the way to empowerment. There are scores of ways to describe our product, and all of our skills and interests need to be tapped, and no one can have them all and do it all. So we can all look forward many different incarnations of ministry as the years go by.

Still I am sold on the Gospel and the church and Christ-shaped humanity. If I neglected to do all that I could to promote these “products,” it is not because they do not deserve everything we can do together to promote them in all the ways that prove to suit them, if the Spirit is indeed still present to serve as a guidance counselor.

The El in My Name may be Divine

13 Wednesday May 2015

Posted by chaplines2014 in People, Words

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Names and Titles

self-portraitA lot of people do not like the names they have been given.

My middle name is Lynn. For a long time I admitted that with the same resignation and regret that a person felt when beginning an Alcoholics Anonymous meeting–  “I am an alcoholic.” For whatever reason some of us grow up not liking the names our parents gave us. In my case it is because the name is sexually ambiguous. Boys often find that a challenge. Gary is not; it comes from the Germanic word for a spearman. Chapman is as manly as they come. But a lynn is a woodland valley, and more women than men carry it as their name.

I have known several men whose first name was Lynn, who used it with no more obvious self-consciousness than a Ralph or a Horace. That is, they got used to it. They knew who they were, and there was no ambiguity to that, at least no more or less than anyone else felt. And if orientation were the issue, those friends of mine who were named Rick, Doug, Bob, Peg, Mark, Carol had to wrestle with that more, and their names had nothing to do with it. They came out finally and knew who they were, a realization that their names neither helped nor hindered.

Through the years I have used my middle initial “L” to differentiate me from the other Gary Chapmans who pop up, as a draft resister in Toronto, on the FBI’s wanted list; as a singer-composer of Christian music, married to a more famous partner; as a lecturer and writer on marriage and the family. Then someone always asks, what does the “L” stand for?

As a youth I hesitated to say, so my Scout friends made up an answer. So I had the nickname “Lindsey” for a while– they didn’t know how close they came– but I might as well have said “Lynn” proudly. Jewish friends called me “Gershon Levi” because “Gary” is often the nickname for the Hebrew name Gershon, which means “convert” after all, and they knew I was a minister from a Coen family, hence “Levi.” Levi sounded good to me; after all I often wore a pair of them.

The Women’s Movement developed and with it the recognition of androgyny– men and women have more in common than in difference, including essential human rights. An androgynous name, like, say,  “Lynn,” made more sense. My parents were simply ahead of their time, as they named their sons with ambiguous middle names. Still I knew the reality was that they were hoping for girls, more each time they had a baby, until they gave up. After all, I had to admit that I was happier with Lynn than with the names Laverle or Carrol, that my brothers had, or the Connie or Jan or Joyce that other guys have had.

Lately I have been thinking about willows and meadows and woodland valleys, and summer ahead, thinking Lynn is not so bad, a lovely place really, a good name for a sensitive man who enjoys children and the natural world, who identifies with women as well as men in their aspirations for freedom.

My middle name is Lynn. It is a little part of who I am. Other things I hope stand out more. If anyone needs to know you can tell them. But you can call me Gary…or Mister…or Doctor…first…if you don’t mind.

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