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Category Archives: Events

Starved Rock, snowshoes, and the fool

07 Saturday Feb 2015

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Starved Rock stands out for many beautiful visits and one near-death experience. The latter occurred at a conference that was snowed-in thirty years ago. The Lodge was a perfect place to be snowed-in, with its huge central fireplace, comfortable accommodations, and hospitable staff. Time came for a break from the meetings, and the sun was shining, the temperature just a few degrees below freezing. Park snowplows had cleared the inner ring of roads, although the highways outside the park were still closed.

The crystal shining environment called for a walk to balance the hours of sitting and talking, so out I went, following the road a mile, having it to myself. Two feet of snow kept the trails off-limits, with their fantastic sandstone formations and ice sculptures, but the branches thickly coated with ice and snow, and the rolling bed of the forest floor blanketed in white, made the walk a dream-time. On I went until I found myself in the flat open plateau along the river immediately below the lodge.

From the road where I stood to the sheltered stairway, that climbed up to the lodge, was a short distance of two hundred yards. If I turned around and headed back the way I came, the walk would take another thirty minutes, another mile. Two hundred yards seemed quicker and easier than one mile.  No one had cleared a path between me and the stairway, but surely I could pave the way with my own boots. The first few feet were easy, as I climbed over the crusted bank that the snowplow had piled and packed hard. Then I began to sink, more and more with every step, into the pristine two feet and more of softer snow. Every step became harder, not with the sucking force of mud, but with a gravity more subtle and mesmerizing. By the time I had struggled one hundred yards I was exhausted and surprised to find myself so. There was no turning back. I pressed on, with the help of the nitro tabs I carried in my pocket.

In other times and places people knew about snowshoes. Now I knew why they were needed. Less than one hundred yards to go, and I felt the threat of death, and the foolishness of it when help was so close. Yet I had told no one where I was going. No one would miss me for another hour or so. Who knew how long it would take before they found my body? The half hour that I would have walked I spent in a desperate struggle to move my aching legs, heaving chest and winded lungs one more step at a time.

Finally, I reached the bottom of the stairway, but what would have been an easy one hundred or so steps, now took even more resolve to climb. The two-fold motivation of love for my family and total embarrassment pulled me up, along with a prayer for every step.

Now I write from the perspective of many other close calls of various kinds, and thirty years.  Possibly I have learned something about taking too much for granted, thinking I know more than I do. At the very least, I know why people wear snowshoes.

December 1, 1838, on Crowley’s Ridge, in John Bell’s Day Log

29 Thursday Jan 2015

Posted by chaplines2014 in Books by Gary Chapman, Cherokee history, Events

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Books by Gary Chapman, Our Land! Our People!, The Trail of Tears

pair of deer in snowWhen we left Strong’s Inn this morning we followed the Military Road up a gradual incline to Crowley’s Ridge, which is the top of the bluffs along the river valley. We followed the ridge through wooded and hilly areas for several miles. The road stayed level, turning a little left and right, but not going up and down the steep ravines.

Not long after we reached the top of the bluff a doe and her fawn walked through the woods alongside the wagon train, about ten paces from the road. She kept walking alongside for at least two hands of time. Some wanted to shoot her, but my Udoda told them we had enough meat, and her feeling of safety with us was a good sign. Many of our people are Deer Clan. We can take their presence as a sign that helping spirits are with us on our journey. That reminded me of seeing the red wolf on the way to Ududu’s place, when I was feeling lost and weak. We feel blessed to have spirit helpers with us. It seems to be a rare and special event.

When the road turned west away from the bluff, the land became flat again. The trees changed from bare-of-leaf maples and brown-leafed oaks to pine woods bordering grass and marsh lands. In this flat area the road goes straight as an arrow. We can see all of the wagons stretched ahead of us for more than a mile. We didn’t go far today, before we set up camp. Those who stayed in the inn a second night will be able to catch up with us tomorrow.

On Crowley Ridge…the Trail of Tears

28 Wednesday Jan 2015

Posted by chaplines2014 in Books by Gary Chapman, Cherokee history, Events, Travel

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Books by Gary Chapman, Our Land! Our People!, The Trail of Tears

Red Wolf2Snow and ice covered the roads on January 9, 2010, in Northeast Arkansas, so, true to southern pattern, few people ventured out, and the ranger at Village Creek State Park spent a lonely day in the visitor center. When I relied on my four-wheel-drive Jeep to navigate the hills and curves of the park, I was the only one to do so. The ranger doubted that I really wanted to drive two miles farther into the park, and walk the mile across the dam and into the woods, until I reached the last remnant of the original military road on Crowley Ridge. There the ancestors were among the 670 Cherokee travelers who followed the road west for 790 miles until they reached the Indian Territory that would “forever” be theirs for another forty years anyway.  But I was willing, and she gave me directions. There would be just enough time before sunset to make the journey.

Crossing the ice-covered dam tested my resolve,  as did the sound of dogs howling deep in the woods ahead, but I grabbed a straight branch for a walking stick, and walked on, following a marked trail, up and down the hills until I reached the ridge, and the simple historical marker. Only  a few miles remain of the original road, but I had time before sunset only to hike a mile of it before turning around to start back. The silence and the snow were sufficient to let me hear the distant echoes of  one hundred twenty wagons and carriages, pulled by teams of horses and oxen, accompanied by many walkers through the winter of 1838 and 1839. One hundred seventy years later, it was very quiet, but telling its story loudly.

I had turned around and started back when she joined me—a doe walking through the woods parallel to the road and about thirty feet away. She seemed curious about me, and as I did not threaten her, she walked along at that distance for about half a mile until she decided to amble down into the deep ravine.  I was glad for her company, and I could not help but think that all of the Bell ancestors of the Deer Clan would be pleased.

Filling time and space

18 Thursday Dec 2014

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A License to Preach, Serendipity, Synchronicity

I was a young pastor with a wife and two small children, full of myself as much as the gospel, and eager to do everything I could to fill time and space. Especially in a season like Advent, my schedule filled to overflowing. Preparations for services, extra services, hospital and home and nursing home visits, church meetings, decorating, gift-purchasing and wrapping, bible studies, prayer groups, youth and senior groups, caroling, community board meetings, police chaplaincy emergencies, preparing food baskets, volunteer hospital chaplaincy hours, volunteer fire and rescue department emergency calls—who could make this up and find such a schedule believable?

And so we came to the second Christmas Eve service, running from 11 PM to Midnight, with communion and candlelight. At the end of the service, the car being loaded, I would drive the family one hundred fifty miles, three hours, to my in-laws’ house for a gathering on Christmas Day. Exhausted. Every tiny bit of available energy spent. How could I drive? I had worn out my wife and kids with my busy-ness, too. No one should drive in that condition, as dangerous as being drunk. The one saving grace was that the highways were nearly empty.

About the time that I realized I was falling asleep at the wheel, another saving grace appeared. The northern sky filled with the aurora borealis. I stopped the car, stood outside in the brisk air, and witnessed another way to fill time and space. Magnificent colors and curtains danced in the heavens. My exhaustion turned to tears and joy. Glory in the Highest, quite apart from anything I had done or could do. I woke my wife and children, though I’m not sure that they could see and appreciate everything I saw and felt at that hour. Then we finished that trip in the refreshing company of the heavenly host.

Cancer for the Holidays…1978

17 Wednesday Dec 2014

Posted by chaplines2014 in Caring, Events, Seasons

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A License to Preach

Hanukkah menora 1Mom called me on Tuesday, December 12, 1978. I had taken my family to Paxton to visit with them the previous Friday. She sounded a bit weaker than usual. First, she reported that Dad had been diagnosed with prostate cancer, but not to worry, his doctor was very encouraging. No surgery, just hormone treatments.

Then she dropped the bombshell. She was in Burnham City Hospital, recovering from a complete hysterectomy. Her doctor had found cancer in her as well, and they had scheduled the surgery immediately. “I am fine,” she said.

“Why didn’t you tell me Friday?” I wanted to ask, but knew better than to say it.

She continued anyway, “I knew you were busy getting everything ready for services and lots of people needing you. I wanted to be able to tell you about this when everything was settled. The doctor gave me the good news—he thinks they took care of it with the surgery.”

“That’s good to hear. I’ll be there in two hours,” I said.

“You don’t need…” she started.

“I’ll be there in two hours. I love you,” I said, firmly. The conversation went on for a few more moments, but apart from her “I love you, too” response, and her apology for not being able to gather the family for the holidays, I do not remember more.

When we met in her hospital room, she still wanted to talk about the family gathering. “I was ready for everyone to come. Maybe we can get together later, maybe in March.”

I tried to reassure her that March would be fine. Jesus was born in the spring or summer anyway, when the shepherds were in the fields with the sheep. We prayed together for her and Dad’s healing and for some of the other people who always were her concern. I saw her again before her discharge, and everything was going well, except for her sadness about the family get-together. On the next Friday, the 22nd, we went to Paxton again, carrying a small Christmas tree and a small Hanukkah menorah. We started lighting the candles. “A great miracle happened here,” we said on the first candle, “You both found the cancer early and have done quickly what you needed to do to treat it.”

The family gathered around the tree in March and celebrated Christmas. For the next Christmas Eve, their 45th Wedding Anniversary, we celebrated with a surprise reception in their honor, with many friends and family members coming together. Mother lived twelve more years, Dad another twenty-seven, in relatively good health.

1918, the worst Christmas ever (from Out of My Hands: Stories of Harold Chapman)

16 Tuesday Dec 2014

Posted by chaplines2014 in Death, Events, Growing up, Learning from mistakes

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Out of My Hands

Dad hadn’t stayed far enough away from the man who was sick with the flu but still on his feet. Dad began to complain of aches in his arms and legs, and then chills, and his cough sounded deeper and more persistent. Then Chlora and I got sick  too. Then Mary, our two year old toddler. And three year old Pearl and her twin brother Earl. Mamma  tucked us in bed, made mustard plasters for our chests, and brought in cold water from the well to wipe us down with wet towels. We all were staying downstairs, and she kept the parlor stove going all night.

Dad’s Uncle Joe came a couple of days before Christmas. Dad sent word through Grandpa Hunsaker that all of the family were pretty sick. Uncle Joe was doctor to most of the people in the western part of Jasper County around Wheeler, and to his family too, though they lived mostly in the northeastern part of the county. The moment he stepped inside the house he said, “This place is too closed up and hot. You’ve made a brooderhouse for germs here. We’ve got to open the doors and windows and let the fresh air clear things out.”

Uncle Doc and Mamma went around and opened the windows and doors for the cold air to blow through the house. With the cold air and shivering, we all felt even more miserable. He listened to our chests with his stethoscope, and said he heard the grippe but no pneumonia, and pronounced us “as good as could be expected.” After he left, Mamma kept the house open as long as she could stand it, then shut it up again,  and fired up the stove “to keep us from shivering to death,” she said. I thought that if the flu didn’t kill us the cold would, and I started to wonder about Uncle Joe.

One night Mamma was up all night with Earl. I heard her say she didn’t know whether he would make it through the night. I was afraid. I watched her take all the covers off and all his clothes off and put him in the metal laundry tub with a bucketful of cold water. Then she wiped him down and put the plaster back on his chest, and talked quietly to him so that I could not hear. Earl didn’t seem to hear either. She made some weak tea and tried to get us to drink. She went out and got an old  hen and made chicken soup, and baked some bread and slathered it with butter and tried to get us to eat. That was how we spent Christmas that year. Every one of us was in the only bedroom downstairs or lying around the parlor. Dad didn’t have the strength to go into the woods to find a cedar tree to decorate. I didn’t feel like going either. I hadn’t used an ax to chop down anything bigger than a jimson weed anyway. We were all still coughing.

I began to eat before anyone else did. I could even feel a little hungry again. We were just glad that Earl was beginning to be strong enough to cry. Then three days after Christmas Mamma went to bed. By the next evening she was gone.

“Mable, don’t leave me! I’m so sorry! What am I ever going to do? Don’t go!” I heard Dad crying out in the bedroom. Chlora and Earl and Pearl and I listened and whimpered and looked at each other with big eyes. Grandma Mollie was in the kitchen, and she came and took us away from the bedroom door back into the kitchen, where Mary was tied into a high chair, and baby Alonzo was in his little drawer, the bottom one from the dresser. “Your mamma is gone. My only daughter,” Grandma said. “Now we will have to pull ourselves together and go on living.”  Grandpa Hunsaker was outside on the porch, smoking his pipe as he sat on one of the ladder back chairs he had dragged out there from the kitchen. He climbed onto the seat of the buck wagon, and urged his horses toward Hidalgo, ten miles west, where there was an undertaker,
so he could buy a coffin to bury her.

A knock at the door…on Christmas Eve

14 Sunday Dec 2014

Posted by chaplines2014 in Events, Seasons, Small town life

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A License to Preach, Serendipity, Synchronicity

US 51 bypassed Minonk many years before we moved there, so not many travelers stopped at the church for assistance, and fewer came to the parsonage, which was a nondescript ranch-style house several blocks south of the church. That may explain why I chose the meditation topic for Christmas Eve 1986 without a second thought—finding room for strangers. The town had not had much practice with that theme, though the rough area economy, and the deteriorating and vacant housing in the rural community were preparing the ground for some changes. I preached it, a safe distance away from Bethlehem two thousand years ago. The late candlelight communion service was beautiful, of course. Families packed the pews and shared customary greetings at the benediction.

After the lights were out and the church doors locked, on that cold icy night, we drove home with our  teenage children and prepared for bed, when the knock came at the door. I pulled my pants over my pajama bottoms, and went to answer, with some trepidation. There stood a man in dirty, disheveled clothing, with a canvas bag slung over his shoulder, asking if I could help him find a room for the night. He introduced himself as Goodman.

“Well, Mr. Goodman,” I answered without much enthusiasm, “You’ve come to the right place. I don’t know how you found me, and I can’t promise much, but we’ll find you a room.” I invited him inside, thinking of all those times I remembered when such an invitation did not turn out well. We had a sleeper sofa. The nearest motel was fifteen miles away. As Jan gave him something to drink and eat,  I called that motel and found that they still had a room available for the night. At Midnight I found myself driving Mr. Goodman south to El Paso, listening to a hard-luck story, and trying to encourage a man to hold onto hope that things would get better for him.  And wondering about the mysterious ways….

That was the only night that we had such a visitor knock on our door seeking shelter, in the eight years we lived at Minonk, and it was on Christmas Eve, when I preached about welcoming strangers.

How do we say “thank you?”

28 Friday Nov 2014

Posted by chaplines2014 in Caring, Events, Seasons, Words

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Serendipity

Todah, wado, efxaristo, danke, gracias, thank you, xie xie, salamat, grazie, mahalo, domo arigato, obrigado, spasiba, asante, cam on, medasi, gahm-sah-hahm-ni-da, dhanyavad…all ways to say the same thing among many more peoples and languages.

Usually these words call for an appropriate response. “You’re welcome” used to be the polite response in English. These days we hear an echoing “thank you” often, as if the “first giver” knows that the gift is being passed along in an endless series, popularized in the phrase “pay it forward,” in contrast to “pay it back.” The giver is not only glad to give; he or she finds reward in moving gifts along an endless sequence of giving.

Mrs. Veatch made that point to me in 1973, when she called our home in Iroquois, Illinois, from her home in Thawville and asked if she could come to visit. She had been my high school Latin teacher, but she instilled much more than Latin in all of her students. Latin was her base for sharing the love of learning and people. Her home was a library that became the start of a library for the village of Thawville and a resource for all of the area. She knew that my wife had just given birth to our second child, and with part-time work and graduate school almost finished we didn’t have much. She came bearing gifts.

“Don’t even think about repaying me,” she said. “I’ve already had my reward from seeing your accomplishments as my student. Just pass it on.” That was her consistent attitude, even as she faced the death of three sons in those years, and even as she faced her own illness and death. I have remembered her example as our opportunities to share with others became greater as the years have passed.

“Bitte” is a frequent response in German, “I beg” in English, which seems an odd idiom until we realize that the obligation to give is felt acutely in one who knows how much is owed to the others who have made giving possible.

blowing in the wind

15 Saturday Nov 2014

Posted by chaplines2014 in Events, Running

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Serendipity

The day was very windy and I was running one of my favorite routes, three miles around the lake and up the creek. I enjoy the woods and trails, the limestone cliffs, rock shelters and caves, and the historic ford where ages ago the Cherokee detachments crossed on their way west, and before them, the Choctaw, the Seneca, the Peoria, the Lenape, way back to the Osage and the Caddo and who knows who else. Each of those peoples probably lived in this rich and pleasant valley longer than I ever will.

As I ran, huffing and puffing, I saw two women straining against the wind, at different points along the path, each woman with two leashes, one for each hand, extending straight and taut to a large dog. Two women, each attached to two large dogs. They looked to me like the dogs were serving as anchors, keeping each woman from blowing away in the fifty miles per hour wind gusts.

So, when I approached the first woman, I was about to speak my observation about the dogs being anchors, but she, seeing that I was about to speak, gave me one of those frowny looks, that said, “Don’t talk to me! I’m not in the mood!” So, I said, “Hi,” and went on.

I was approaching the second woman and her dogs, and she smiled, so I said, “Dogs make good anchors in this wind!” There’s not a whole lot of time to talk when you are running with a fifty miles per hour wind at your back. And she said back, “They’re taking me for a walk. I’m not taking them.”

Conversations between runners and walkers don’t follow a linear logic. I just took note that her observation made more sense to her than mine did. The leashes were taut because the dogs were pulling hard against the wind, pulling her along. She did not see herself as being anchored by the dogs so she would not blow away. Not that my observation was entirely wrong. It just didn’t match her interpretation. Perhaps we were both right. It was simply a matter of perspective.

When I was running against the wind, I would have been glad for anchors that I could count on, pushing ahead of me. Perhaps they were there. I just did not see them.

the coconut cuckoo

11 Tuesday Nov 2014

Posted by chaplines2014 in Events, Words

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Serendipity

A dear friend went to an art league benefit, which is a customary event for her. She is an aficionado of the arts, unlike me, a hopeless dilettante. There she was, surrounded by other sponsors and patrons, with an array of specially prepared foods, friendly conversations, and even some donated artworks that would be distributed among the attendees as rewards for being generous.

One work of “art” caught her attention—a coconut dressed in colorful feathers and painted to resemble some exotic bird, suspended from the ceiling. She examined it, and keeping her thoughts to herself, wondered what in the world she would do with something like that? At the same moment she heard her name being called as the recipient of a prize, the prize being the very same bird that she was looking at. The next thought followed in due course—who in the world could she give it to?

You have probably heard it said, as I have, be careful what you wish for, or what you pray for, because you might get it. Vice versa, it appears it can be said just as appropriately, be careful what you do not want, or do not pray for, because that is what you just might get.

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